The people of the Dagara culture relate to us that children have themselves recently re-emerged (via being born) from the world of the spirit, of the ancestors. They are fresh and full of wonder at being here, still very expressive of the spirit of the other world in all its truthfulness and spontaneity.

Sobonfu's husband [Malidoma Patrice Some] has covered very incisively the funeral and male initiation ceremonies in his three books; Sobonfu, by contrast, goes much more than he (given the stated topic) into such things as the pre-conception naming ritual. Then there is the ritual asking the child [before birth] what he/she is coming to life to be, to accomplish within the community. Then everyone in the community will be able to help the child in every way possible to grow into the person that he/she would be.

And there is the welcoming ceremony done for every child, each who has come on this long journey from the land of the ancestors to the land of the living. One beautiful feature of this is that the other village children (standing together in the next room) imitate the newborn child's first cry as accurately as possible to let the newborn know he/she has come to the right place.

Sobonfu goes into exquisite detail describing the bounteous relationship between children and their grandparents. The old ones are all getting closer to the world of the ancestral spirits, as they are approaching closer to the time they leave this world, whereas the young ones are most familiar with that world, having recently returned from there.

In another chapter she discusses how and why miscarriages occur, how strongly they affect the community (especially the mother and other close relatives), and what this has to do with the world of the ancestors. Then she articulates, once again, the rituals which attend the phenomena to help the grieving process that occurs as a result of this emotionally and spiritually traumatic breach [in the thin, permeable barrier between village life and that of the world beyond].

And there is the bonding ritual [re-commitment between husband and wife], the fertility ritual, and the bonding ritual between the child and its grandparents, as well as other ancillary activities.

Through all these examples she effortlessly and courageously articulates the vision the Dagara have of their life and community, so seamlessly it astounds you - the dawning of this worldview almost sneaks up on one as it gradually takes shape, almost from within the reader's subconscious. Her writing is the equal of that of her husband, as she dynamically melds all aspects together into an interpenetrating, wondrous whole.

"Children are the life-givers, the healers, the messengers of the ancestors. They bring out the spirit of the community - they bring spirit home. Children are embraced, celebrated and supported, for without them there would be emptiness in the hearts of all villagers." [p. 85]

In her last chapter, she recapitulates and outlines in detail how to perform all of the rituals previously mentioned, for the benefit of those here in the West who would like to transit to this most humanizing and spiritual form of community in their own lives. She first gives a summary of how to set up a ritual in general (and how it usually should flow), after which she tells about how dreams and/or storytelling can have a role, as well as how and why healing and integration can take place. For healing of hearts and souls in the community is, if not the primary focus for a given ceremony, always [at the very least] a significant by-product.

For more on the subject of African childrearing and educational practices (as well as how this affects an economy in which women do all the farming), this time from a Kongolese (central African) point of you, be sure to check out the slim volume by Fu-Kiau and Lukondo-Wamba, titled 'Kindezi - the Kongo Art of Babysitting', available at a number of fine university libraries around the world.

This book is infused with wonderful stories and lessons and the beauty and power of ritual from the West African culture. The writer heightens the readers awareness of the importance of each member of community and their roles and contributions and rituals to strengthen each individual thereby the overall village. She presents rituals in such a way that they can be done in America and by you, the reader.

This is a beautiful book.

I loved reading this book! It helped me to understand so much about my life. The since of community and love that is transfused into the children that are cared for by the methods in this book is a story that needs to be told.The rituals sound wonderful and I only wish that I had this knowledge prior to the birth of my children.This is a book about healing as well as love and honor for all of nature.This book gives wonderful information to instill pride in my African heritage. Prayer and intent are also stressed in this book and I find both to be very powerful forces in my life.

This book had a tremendous impact on my personal and political ideology. It had so much impact that I named my first child Sankara! "Thomas Sankara Speaks" is a must read for all aspiring revolutionaries. Brother Sankara, exemplifies the importance of Pan-Africanism as a solution for all people of African descent. He also emphasizes the importance of international solidarity of all oppressed people. "He who loves his own people also loves other people." Thomas Sankara is one of many heroes that suffered from imperialism's bullets. Malcolm X, Martin Luther King, Jr. Patrice Lumumba, Augusto Sandino, Amilcar Cabral, Maurice Bishop and now Thomas Sankara speak from the grave, "Don't Shoot...You Can Not Kill Ideas!"

Study, Understand, Expose The Enemy!
Adeymi Joashan

Thomas Sankara was a giant among men, One only needs to read this book to see where Burkina Faso (indeed Africa) could have been today, if only he had been allowed to live. We learn about the man's vision for all aspects of life; children, women, economy, governance and the like. A must read for all Africans and friends of Africa. Mukhtar Dan'Iyan

This book is an excellent example of applied environmental management theory. The author bases his theoretical conclusions on an in-depth study of three comparative villages in southern Burkina Faso. It is a prime example to students of geography and environmental management how to carry out fieldwork for undergraduate or postgraduate studies. The book presents the case that indigenous knowledge systems and a constantly evolving communal management system regulates and improves environmental management and therefore, food production. Three ethnic groups are presented: the Nuni (indigenous sedentary farmers), the Mossi (immigrant sedentary farmers) and the Fulani (immigrant cattle herders), and these are examined from an anthropological viewpoint. The author then goes on to explain, in spite of nightmare scenarios from international development organisations, these ethnic groups come together to form new customary law arrangements which optimise environmental management. This is shown through detailed case study material, anthropological and participatory appraisal and village time sequence mapping. The author concludes the study with a strong last chapter on the knowledge gaps between western professionals and African farmers and the problems this causes in development in general.

Thomas Sankara led the revolution of 1983 to 1987 in Burkina Faso is forgotten by many, but as the crisis of capitalist and free market counterrevolution wrecks the lives of Africa's peoples, he and his struggle will be remembered and the answers in this pamphlet will become life and death necessities. In the five speeches contained in this pamphlet, he explains how the peasants and workers of this West African country established a popular revolutionary government and began to fight the hunger, illiteracy and economic backwardness imposed by imperialist domination, and the oppression of women inherited from millennia of class society. In so doing, they have provided an example not only to the workers and small farmers of Africa, but to those of the entire world.
Right now, it is not only Africans who need a government based on working people and not the rich, but millions of us in the rest of this world wracked by war, economic, crisis, and a future that seems grimmer and grimmer each day.